Displaced
Dr. Shermin Voshmgir

"Displaced is an intriguing new body of work by German-Canadian, Peter WIlde. While format and style differ from his prior body of works, the subject of his new Series is true to what he always explored: the subtle exposure of human emotion in one picture, or this case, painting. A contemporary young adult in the context of an old and traditional building. An oversized, sometimes deformed human body, dominating the settings of a big historic building, that seems under-proportioned compared to the protagonists and the story they tell. It's a story of cultural displacement. The children of a young multicultural society that are confronted, often frustrated or emotionally crushed by the outdated and antiquated notion of the nation stated and the uniform cultural identity it defends."

 

Peter Wilde and Social Media
R.M. Vaughan

Throughout his two decades of exhibiting paintings, sculptures, and installation, Peter Wilde has
explored the idea of community with equal amounts of enchanted vigour and bemused scepticism.

From early sculptural portraits derived from (intentionally) failed communication strategies, strategies concocted by Wilde himself, to a series of works that sought to assemble loose communities of strangers into idiosyncratic “families” known to the artist -- high school students, his child’s baby sitters, fellow diabetics, his former wife’s fellow women Anglican priests, phone sex enthusiasts, male hustlers and the staged families found in reality television – Wildehas created a vast and varied, teeming lif narrative, the narrative of an artist fascinated by human commonalities and the processes by which strangers become friends.

In other words, Peter Wilde was creating social media long before the social media explosion.

Wilde’s current paintings turn the prevalence of social media on its head by examining not how communities are constructed via portals such as Facebook and Twitter, but, rather, how the medium of photography, allegedly a method of capturing the immediate and the real, has worked in tandem with social media to turn self-portraiture into a profoundly inexact science. In Wilde’s explorations, social media does not reflect its subjects, it refracts them, smashes them into uncountable fragments.

Using the self-generated images (of everything from picnics and parties to studio-style “head and shoulder” shots) posted online by Wilde’s former assistant’s 20-something friends -- and only those images made public in 2008 the first year of the social media boom – Wilde has created a body of paintings that show not only a group of attractive young people at play but also a group of young people at play with media itself; a generation of image-based diarists who thrive in a limitless stream of available photographic styles, qualities, compositional and observational strategies (and, obviously, competency) and without any apparent boundaries around intimacy. And, by choosing to replicate found portraits in paint, Wilde adds yet another layer of removal to what is already a self/other, public/private hall of mirrors.

Semiotic twists and turns aside, Wilde’s new works are first and foremost captures of youth in all its glory and foolishness: beautiful youth, wasted youth, youth’s self-indulgence and youth’s nagging insecurity.

Given Wilde’s keen critical gaze (the machinations of social media and the processes of communal self-identification, are, after all, hardly new to this artist), the paintings are surprisingly loving, even tender. Wilde is proving that the more we turn ourselves into instant (and fleeting) objects for casual inspection, the more, conversely, human we remain

 

42 Obamas
Samuel Jablon, Associate Art Editor, Guernica Magazine, 2013

We are immersed in the digital age were our profile picture makes our first impression. In a way it is our self-portrait, and it is how we represent ourselves. Facebook let’s us have five thousand friends, but how is it possible to actually know these people? We relate to each other through digital images, but how do we actually know someone in the digital age?

Peter Wilde plays with notions of public and private, he questions and explores how people present themselves through social media. Wilde replaces painting from life with digital images, because the digital image is life.

In the Obama series Wilde paints from the first image Obama uploaded on Facebook.  He uses the profile picture as a form of appropriated realism. Wilde takes the portrait of Obama that launched his candidacy in 2007, the image the world knows, and transforms it through paint in a humorous and affectionate attempt to humanize Obama. Wilde  states, “Obama’s Facebook profile seemed to be an invitation to know him intimately.” How does one really know someone’s habits and quirks through social media, let alone the leader of the free world? Is it possible?

Wilde uses the intimacy and warmth of paint to evoke and portray Obama’s personality.

He captures the refined, elegant, imprecise, vague, muzzled, sightless, commanding, formidable, and powerful sides of the leader. He says, “I wanted to know if I painted the same image enough if I could know him intimately, knowing that I could not.” A digital images does not breath, blink, sweat, and it does not smell. The digital image is perfect, and there is no room for those awkward moments that make us human.

The paintings are about paint as much as they are about subject. There is a clear fondness to the medium and subject. Each painting informs and leads to the next painting. Wilde created a system that was clearly irrational. He states, “The planned failed constructed strategy was seeing the profile on Facebook as an invitation to intimacy...”